Tuesday, February 3, 2015

The Red Fort


As I'm sure my usual readers have figured out by now, the streets of Delhi are dotted with fantastic 500+ old monuments; in fact there are so many that most of them aren't even sign-posted or in any way acknowledged by the powers-to-be to be incredible historical structures. However, there are a few big ticket items in Delhi which get all of the tourist love and the Red Fort is prime amongst these.

After 10 months in Delhi I still hadn't managed to make it up to the Red Fort which is in the chaotic old city section of Delhi, but a few weeks ago I decided to finally shake off my procrastination and make the trek. And the Red Fort is monumental: giant in size, rich in history, and chock-full of interesting photo opportunities.



Here’s what Wikipedia has to say about the Red Fort: “It was the residence of the Mughal emperor of India for nearly 200 years, until 1857. In addition to accommodating the emperors and their households, it was the ceremonial and political centre of Mughal government and the setting for events critically impacting the region…. The Red Fort is considered to represent the zenith of Mughal creativity under Shah Jahan. Although the palace was planned according to Islamic prototypes, each pavilion contains architectural elements typical of Mughal buildings, reflecting a fusion of Timurid, Persian and Hindu traditions…. It was designated a UNESCO World Heritage Site in 2007 as part of the Red Fort Complex….The Red Fort is an iconic symbol of India.”

Meh.

Let me explain. I'm not trying to say that the Red Fort enjoys unearned fame and tourist ticket money--I think it is probably $5 and an hour well spent. But there was nothing to me (other than size) that really set it apart from all of the other grandiose Mughal-era buildings this fine city has on display. Call me jaded or palace/fort/tomb weary, I guess, but after a while lots of this stuff starts to look a bit similar. Even if it is an "iconic symbol of India."

Actually, I err. There is something that sets the Red Fort apart from other tourist sites around Delhi—and that is crowds. I mean, many of Delhi’s sites are fairly well attended, but the Red Fort, being an A-list attraction literally has the looooooongest lines to get in. Like, I bet folks have to wait on the ticket line for at least an hour.

Unless you’re a foreigner, of course. One of the delights(?) of being a blond white-skinned chick at an A-list Indian tourist attraction is that you get dragged out of the crazy long line by some official-looking security guard, who then marches you past all of the plebeians into a special VIP line. I say a special VIP line, but who am I kidding? I’m pretty sure it’s just the white persons' line. Actually, maybe an Indian with lots of money could go to this line too. Or a brown-skinned person flashing a foreign passport—I’ve just never seen anyone but a white person in the VIP line. Yep, that’s white privilege, right there.

I always feel super guilty when I skip the locals line to go into the VIP line because once there I promptly refuse to pay the exorbitant foreigner’s fee (which is usually about Rs. 300, versus the Rs 10 that Indians pay to get in) and instead flash my residence card. So, I get to skip the line AND I get to pay the Indian rate.  Yep, I feel pretty guilty about it—but I still do it. You see, I’m really a terrible person.

Anyway, here are some more nice pictures that I took of the Red Fort, for those who may not be as palace/fort/tomb weary as I am. Enjoy!








Pigeon racing


 
Last Sunday I went to watch a pigeon race. 

What is a pigeon race, perhaps you ask? Well, my dear friends, let me tell you: pigeon racing is one of the most bizarre and awesome, grandiose and subtle sports I have ever witnessed. It’s an old pastime of Old Delhi, a tradition which is slowly dying out—though, as I happily can report, still robustly alive in certain parts of this city. Pigeon racing is part animal husbandry and soothsaying, part adrenaline-laced excitement, and part lazy Sunday morning social hour.  It takes an immensely talented trainer, a wealthy owner, a cheering partisan crowd, and 85 clever pigeons. It is glorious.

I had first read about this dying sport in Twilight in Delhi, a novel published in 1940 about the pre-WWI Delhi of the author’s childhood. The book is magnificently evocative of the Muslim community living in the old part of the city, and one of the main pastimes of the book’s grand-patriarch is pigeon keeping and racing. This grand patriarch takes his pigeons out flying every morning and occasionally triumphs over his frenemies by having his pigeons “capture” members of their flocks.  I was intrigued by the book’s discussion about this hobby, but had little conception of what this might look like in reality. How could a person train pigeons to fly in a pre-designated path…and return home at a set time? How do you capture pigeons from a neighbor’s flock? How, really, do pigeons race?

For the last 6 months or so I’ve been keeping my eye open for information about this world of pigeon racing, so you can imagine my delight when my favorite Delhi walking guide announced she was leading an excursion to a pigeon race last weekend. Naturally, I signed up—perhaps one of the few times in my life I’ve happily woken up at 7:30am on a Sunday.


 [Rooftops of Old Delhi--before the masses arrive]


The first thing to know about pigeon racing is that it happens in a world onto itself; the rooftops of Old Delhi become the arena. Old Delhi is itself a wondrous part of the city—cluttered, labyrinthine, dilapidated, chaotic, colorful and in every single way an assault on all senses. But once you find your way up to the rooftops it’s a whole different scene.  Quiet, calm and peaceful (or, at least until the racing gets started). Yes, quiet, calm, and peaceful—but not empty. Because on the morning of a touted pigeon race (and, I’m told, on most Sunday mornings, anyway), the rooftops all across this portion of the city are crammed with eager onlookers. Literally, a 360 degree turn reveals rooftops packed with men, young and old, enjoying chai, chatting, and waiting for the games to begin. I suspect that the entire male population of Old Delhi ascends to the rooftops for a few hours each Sunday morning. 

 [The crowd gathers on our roof. The guy in red is the pigeon owner]

 [Crowds on other roofs, hooting and a'hollering.]

All male, of course. The only female, other than the few that had come with our group, who I could discern in the crowd was the 9-year-old daughter of the flock owner whose roof we were on. (After the race was over and we descended back towards the street we stopped into the owner’s apartment, just a floor below the rooftop, and met his wife. She had remained in the house during the entirety of what seemed to me to be the most exciting sporting event this side of the Superbowl, despite the fact it was her family’s flock that was competing!)




Anyway, as I understand them, the rules of pigeon racing are pretty simple. Competitors are scored based on:
  1. How far their flocks fly within the allotted time. (For the race I witnessed, it was a half hour). Apparently there are official scorers sitting of roof decks all over the city who can confirm whether or not the flocks reach a certain neighborhood. Note though, that pigeons don’t just fly out for 15 minutes and then fly back for 15 minutes. Nope—within that 30 min span they make multiple circles around their home roost and it’s their furthest circle that seems to be scored.
  2. If the flocks come home and roost within the allotted time. I didn’t get the sense that this was scored strictly, but if the competition is 30 minutes long and your pigeons disappear for 2 hours then I imagine you get penalized or disqualified for this.
  3. If all of your pigeons come back. The competitive flocks are all 85 pigeons, so if only 83 end up coming home, your points get docked. In fact, once pigeons get released there is a lot of caterwauling from enemy rooftops as competitors are trying to distract pigeons from listening to their owners’ call and returning home.
  4. If you capture any enemies’ pigeons. The competition I watched only had one flock released at a time, but in other competitions multiple flocks are released. The idea is that if your flock flies into a competitor’s flock and their pigeons get confused and come home with yours you get to keep the pigeons you’ve “captured” and then sell them back to the original owner. I asked how much a captured pigeon gets sold back for and the flock owner who was chilling with us told me that it could be anything. I guess it really depends on how much you dislike your competition!

     [These are the two pigeon trainers]

Now, I must admit that how one trains a pigeon to fly in ever increasing circles before gently coming back to roost remains a mystery to me. But clearly the pigeon trainers have a certain kind of mastery over these birds—even a novice bird-watcher like myself can see that the pigeons react differently based on the call being made by their trainer. I could myself could make out three kinds of calls: the caterwaul (in which all members on the rooftop in question join in) which seemed meant to drive the pigeons back out on their rounds; the shrieking whistle; and the soft coo, which along with handfuls of feed thrown into the air, coaxed the pigeons back home.  




I was told also that the pigeon feed is premium grade A human consumable stuff—clearly these birds are well looked after. In fact, the whole process of pigeon racing is really expensive—probably at $6000 a year (which is a lot of money in India—maybe almost a yearly middle class salary).   But the prize money is not to be snuffed at—in the tournament I witnessed first place was Rs 11,000, which is more than an average autorickshaw driver makes in a month. I don’t totally understand all of the finances of it, but the flock owner told us that Old Delhi hosts several informal “clubs” of pigeon racers. Members of the same club share pigeon trainers and won’t compete amongst themselves, but all club members will stake a particular member to compete in any given competition—maybe the prize money is also likewise shared?


[Some well-fed pigeons]


 [In addition to the prize money, the winners also won these awesome trophies!]

As with almost any sporting event, cultural event, or um, just event, period, in India, there also seemed to be an almost spiritual aspect to the racing. It was explained that this particular race was in honor of an recently-deceased grandfather who had been prominent in the pigeon racing world, and before the racing began a sort of dirge was sung for this grandfather.

Anyway, the race itself was very exciting. As you can see from the below video—everyone gets really into all of the hooting and hollering. The owner and the trainers themselves were getting so hysterical I thought someone was going to have a heart-attack. But apparently they knew their business—all of their pigeons came back on time, having traveled, at their furthest, about 4 kilometers.

And then they let me hold the pigeons!


Tuesday, January 27, 2015

If anyone can explain to me what's going on here, I would love to know.


I passed this totally random parade thing in my neighborhood last week and cannot figure out what was going on. First there were a bunch of super old dudes riding all white horses, also wearing what appeared to be real swords. 


Then there was this clan of blue-turbaned men who were marching bare-foot. (Ewwwwww).


After the blue man group came these ladies, who were all sweeping the road for what was to come next...

More blue-turbaned fellows, but this time all wearing orange and sporting some impressive facial hair (not surprising, as this is seems to be a parade of Sikhs, who aren't allowed to cut their hair).


And finally, along came this enormous orange-flowered covered truck. 

So, any ideas what I was witnessing? It must be a Sikh festival of some kind, but more than that I cannot fathom.

Friday, January 23, 2015

Looking homewards....

Apologies, faithful readers, I know that I’ve been quite remiss about posting regularly. The thing is, see, instead of spending my evenings writing blog posts I’ve been busy applying for jobs back in the USA. I’ve been in India for about 10 months now and, knowing how long the job hunt process is, I’ve decided I’d better get a move on.

It’s interesting to reflect that I’ve been in Delhi for so long, but I still feel like I’ve just scratched the surface of this country. Actually, forget the whole country—I’ve just scratched the surface of this incredible city. In addition to the many recognized tourist attractions I still have yet to visit here I find that I discover something new and fascinating pretty much any time I walk or rickshaw through a new portion of Delhi. Below, for example, are just some of the many random things I have stumbled upon in the past few weeks.

Women, covered in paint, taking a bow. 

Horses, charging out of a temple, just outside of a crowded metro station.

 Girl, sitting on a tight rope, with a wheel and a stack of bowls on her head.

A scene straight from Hitchcock's The Birds. These are all birds of prey (Hawks? Kites?) circling over a poor Muslim part of town, searching for meat.

Truly, I could stay in Delhi for another 10 years and still probably feel like this city has so much more to reveal to me (though, if I were going to be here for that long I’d definitely want to invest in an air purifier and Hindi lessons). But it’s also true that living here can be draining at times; constantly having to watch where I’m walking for fear of crazy potholes or drunken autowallahs; pre-planning transportation routes to and from home after dark; difficulty in finding delicious cheese other than pannier (not to smear paneer, mind you. I love panneer! Sauté it up with a little lime and salt—mwah! Delicious!)  And, of course, I miss my boyfriend, my family and my friends.

Point being, although I feel that I have not yet uncovered the mysteries of this city, I’m beginning to glance homewards again…which means I’m blogging less and applying for jobs more. Apologies for the decreased volume of posts—I hope you all understand.

Tuesday, January 13, 2015

Nizamuddin Dargah



I'd been wanting to go to Nizamuddin Dargah for a long time--ever since I read about the place in City of Djinns: A Year in Delhi by William Dalrymple (required reading for any traveler to the city). Basically, Nizamuddin Dargah is the hidden shrine of a great Sufi mystic (none other than Mr. Nizamuddin himself) who lived at the turn of the 14th century. According to those in the know (er, William Dalrymple) Nizamuddin was really a swell guy--not one of these I'm-Just-In-It-For-The-Money-And-Hot-Chicks kind of guru--but a true believe in equality, faith, humility, charity and kindness. He took on disciples regardless of social, economic or even religious status and was just all about helping the needy and downtrodden. (Nizamuddin and Mother Theresa probably would have gotten on famously.)




[The faithful, at the golden shrine]
 
 
Anyway, given the aforesaid awesomeness of Nizamuddin, his shrine has become a site of pilgrimage and prayer for Sufis around the world. His shrine of hidden on the back streets of the eponymous neighborhood of Delhi and the alleyways are so narrow that you can't just cruise up in a rickshaw but have to sort of meander around the area until you stumble upon lines of flower-sellers (to be given as offerings at the shrine) and crusty old men yelling at you to take off your shoes, to be deposited and safeguarded by them (for a small fee). As near other shrines, temples and religious place where presumably folks are feeling pious, the streets to Nizamuddin's shrine are sadly lined with crippled, elderly, young and pregnant beggars.

 [The floral offerings are for sale everywhere]


[The alleyways to the shrine are lined with folks selling religious offerings, texts, etc.]

[There is lots of poverty around the shrine. Poor little guy]
 
Of course, you can also just follow the music. The loveliest thing about this lovely shrine is that every Thursday night devotees (and some very intrepid tourists) gather to play and sing qawwalis, Sufi devotional music. Each qawwali lasts for about 10-15 minutes and are so haunting that an otherwise non-believer (such as myself) can find herself swept away by the entrancing harmonies. These songs don't seem to have lyrics, but rather a single phrase (probably something like "God is great") repeated over and over again in varying undulating voices. It's beautiful, mesmerizing and almost trance-like--especially when performed in front of a resplendent shrine for swaying masses of the faithful.

 [The qawwali musicians play and sing in front of a crowd]

[This is the best photo I have of the scene--that's me in the pink to the right]

I actually liked listening to the qawwali at the shrine so much that I brought my family there when they visited last week. I think nobody enjoyed having to take off their shoes and walk on the icy marble temple in 40 degree weather, but if you ask them (and please do!) I suspect they'll tell you it was a pretty magical moment--cold feet be damned.
 

Has India turned me into a hippie?

Evidence for Kate now being a hippie:
·         I do yoga by myself in my room about 3 times a week. This is because it is cheaper, more convenient and doesn’t require my putting on pants.
·         I have started making my own muesli to eat for breakfast every morning. This requires me to bake oats. Yes, I am now baking oats weekly.
·         The amount of long skirts in my wardrobe has increased by about 700% in the last 10 months.
·         I basically eat like a vegetarian.
·         Sometimes I meditate.
·         The natural tendency of my hair is towards dreadlocks.
·         The frigidity of my bathroom means that showers are getting shorter in duration and longer in non-showering intervals. (This does not help the aforementioned hair’s tendency towards dreadlocks).
 
Evidence for Kate not being a hippie:
·         I spend 9 hours in an office every day.
·         I wear shoes.
You be the judge.

Saturday, January 10, 2015

Nothing says "Badass" like pollution-wear

This is how I look now when cruising around Delhi in an autorickshaw.



Yes, I've taken to wearing my exercise pollution mask even when not working out because the pollution here is so, unbelievably bad that sometimes it feels like I've stepped into some weird post-apocalyptic world where the city is constantly shrouded in mist (read, smog) and dotted by the small fires of the pavement dwellers.


Still, I get harassed a lot less when I'm wearing this thing, so I guess there is some silver lining.